日本神道教信仰
組員：黃仲麒，謝欣凱，吳冠潁，林峻毓，張庭維
神道，是日本原始宗教，以祭祀日本本土天神地祇為主，以日本皇祖皇宗的遺訓為內容，屬於泛靈多神信仰，視自然界各種動植物為神祇。
神道最開始沒有正式的名稱，一直到公元5世紀至8世紀，漢傳佛教經朝鮮半島百濟傳入日本，才慢慢的被日本人接受，而佛教第一次傳到日本的時候，神道教徒非常反對，但佛教的僧侶具有中國先進知識，因此被天皇認同，導致日本神道教失勢，然至8世紀末，佛教僧兵的權力亢進，天皇欲制衡佛教的勢力，因而神道再度得勢，兩種宗教逐漸互相混合，明治時期，百姓信仰兩宗教，而佛教寺院與神道的神社也非常相似。江戶時代，學者提出兩宗教不得混合，認為日本人都是神的後裔，而中國自古革命不斷，亂臣賊子眾多，自從佛教傳入後戰亂不斷，隨後神道教成為國家的宗教，崇拜神道為國名義務。日本文化廳統計日本有一億兩百萬的支持者，占了日本人口的８５％。
日本神道祭祀包括了天神、地祇、人鬼的祭祀典禮。祭祀典禮又分大祀，中祀，小祀，祭祀內容包括各式各樣的神明，非常複雜。
日本人一般在出生30至100天內，都會被父母帶領參拜神社，在3、5、7歲的11月15日所謂七五三節要參拜神社，每個神社門前有一個叫做「鳥居」的日本牌坊，正殿門楣上掛一鈴鐺，懸一粗繩，參拜者先要拉動粗繩，再大聲鼓掌以驚動神，然後雙手合一默默祈禱。
Japanese
Shinto
Shinto, Japan's original religion,
to worship the gods to only the Japanese mainland mainly to Japanese Emperor
Huang Zu for the content of these teachings, are animistic polytheism,
depending on the nature of a variety of plants and animals for the gods.
Shinto has no formal name beginning
until the 5th century to the 8th century by the Korean Peninsula Chinese
Buddhism was introduced into Japan Baekje, only slowly being accepted by the
Japanese, and Buddhism to Japan for the first time when Shinto Christians are
very much against, but the Buddhist monks have advanced knowledge of China, so
it is the emperor recognized, leading Japanese Shinto losing ground, and then
to the 8th century, the power of the Buddhist monk soldiers of hyperthyroidism,
want to balance the Buddhist emperor forces, thus Shinto again got the upper
hand, the two religions gradually mix with each other, the Meiji period, the
people of faith the two religions, and Buddhist temples and Shinto shrines are
also very similar. Edo period, two scholars of religion should not be mixed,
think the Japanese are descendants of God, and the Chinese revolution
continuously since ancient times, many Luanchenzeizi, since the introduction of
Buddhism to the war continued, and then became the state religion of Shinto,
Shinto worship for the country the name of duty. Japanese Agency for Cultural
Affairs of Japan statistics have two million one hundred supporters, accounting
for 85% of Japan's population.
Japanese Shinto ritual includes
gods, land only, ritual ceremonies were ghosts. Worship ritual ceremony was
divided into large, medium and worship, small worship, worship includes a wide
variety of gods, very complicated.
Japanese usually 30-100 days of birth, parents will be led by
Yasukuni Shrine in 3,5,7 years old November 15 so-called seven hundred
fifty-three To visit the shrine, each in front of a shrine called
"Torii" Japanese torii , the main hall lintel hung a bell, hanging a
rope, worshipers must first pull the rope, and then loud applause to disturb
God, then hands one to pray silently.
奈良國家公園
奈良國家公園，也是奈良鹿公園，日本鹿公園是位在奈良縣立都市公園，總面積約660公頃，公園裡還包含了興福寺，東大寺，春日大社，奈良國立博物館等，園裡還蘊藏著許多國寶，奈良大佛跟鹿，在這公園裡是沒有柵欄的，所以小鹿可以自由自在在這裡面活動。周圍許多商店，小攤販，會販賣鹿餅，就是給鹿吃的餅乾，而老闆會要求大家在餵食之前，鹿要先學習點頭才能吃，這是一種禮貌。
Nara National Park
Nara National Park, is the Nara Deer
Park, Deer Park is located in Japan, Nara Prefectural city park, with a total
area of about 660 hectares, the park also contains Kofukuji, Todaiji,
KasugaTaisha Shrine, Nara National Museum, the garden still bears many national
treasures, Nara Buddha with deer in this park is no fence, so the deer can
freely in the inside activities. Surrounded by many shops, small vendors will
be selling deer cake, is to give the deer eat the cookies, and the boss will
ask you before feeding deer must first learn nod to eat, this is a courtesy.
心得：
今天是來到日本的第一天，比想像的還要冷，帶著期待的心情，到了第一個景點,是東大寺還有奈良鹿公園，東大寺的建築是之前分了三次才修建完成的，建築外觀可以發現許多古代人寄託其中的寓意，一下車，成群的路就圍了過來，因為這裡沒有柵欄，鹿群們可以自由自在的走動，加上導遊發給我們的飼料，鹿群就像是發了瘋的迎向而來，不給他們吃的話，他們就會咬我們，最後我們只好落荒而逃，接著結束今天的行程，往飯店前進。
Today is the first day I came to
Japan, colder than imagined, with their expectations, to the first attraction,
there is Todaiji in Nara Deer Park, Todaiji building is only take three times
before the completion of the construction, exterior of the building can be
found in many ancient people which moral sustenance, the car, the road is
surrounded by hordes over, because there is no fence, deer can move around
freely, plus guides to us feed on deer Looking like a wild animal, do not give
them to eat, they will bite us, and finally we had fled, followed by the end of
today's trip to the hotel forward.
